|
Giuliano M. Kremmerz (1861–1930) born Ciro Formisano, was an Italian alchemist working within the tradition of hermeticism. In 1896, Kremmerz founded the Confraternita Terapeutica e Magica di Myriam (Therapeutic and Magic Brotherhood of Myriam). == Biography == J.M. KREMM-ERZ, simplified as Giuliano Kremmerz, is the name of Ciro Formisano, born in Portici, near Naples, on 8 April 1861. He was a philosopher, therapeutist and thaumaturgist, and founded the S.P.H.C.I (Schola Philosophica Hermetica Classica Italica) Fratellanza Terapeutica Magica di Miriam, with exclusively therapeutic aims for the benefit of all, and still in operation today through some filiations that inherited the doctrinal and ritual patrimony of the school. Ciro Formisano soon made contact with Pasquale De Servis, known to scholars of magic hermeticism of that time as IZAR and in linked to the Italic roots of initiatory tradition – the tradition that, prior to Christianity, had flourished in Magna Graecia in the Pythagorean School, which had taken in the Isiacal and Osirian cults from Egypt. Virtually buried under the effects of the eruption of Vesuvius in 79 BC, this tradition had later attempted to re-emerge in various forms, disguised in the works and thoughts of some of the greatest names in culture and medicine, such as Dante and the Fedeli d’Amore the Brotherhood of the Faithful in Love, Cecco D'Ascoli, Pico della Mirandola, Marsilio Ficino (Marsilius Ficinus), Giordano Bruno, Cornelio Agrippa, and Paracelsus, all the way through to Raimondo di Sangro, Prince of Sansevero, and to the Count of Cagliostro in the eighteenth century and, in more recent times, to the esoteric currents in the Italian Risorgimento. On the basis of what Kremmerz himself states, it was De Servis who initiated the young Ciro Formisano to the mysteries of the Sacred Science, recognising in him the constituent characteristics of a master of hermeticism, combined with a great humanitarian, tolerant and generous nature. Ciro Formisano graduated in the Humanities and, after a brief experience as a teacher and then as a journalist, he departed on a mysterious voyage to Montevideo, where it is said he made contact with the shamanic cultures of Latin America. It is not impossible that the idea of Formisano’s journey had come from De Servis (Izar) himself for, protected by his anonymity, he controlled much of the Italic and neo-Egyptian hermetic initiatory tradition of that time. In 1887, when he had adopted the pseudonym of Giuliano Kremmerz, Ciro Formisano started to disclose the first elements of natural and divine magic through the journal Il Mondo Secreto. At the same time, he started up the SPHCI, binding it to therapeutic ends carried out by means of “distance medicine” for the sick. The form and substance he outlined for the Schola has remained unchanged to this day and has statutory form in the 60 paragraphs of the Pragmatica Fondamentale of the S.P.H.C.I Fratellanza Terapeutica Magica di Miriam. The works of Kremmerz laid the foundations for carrying the initiatory tradition into the new millennium, taking it back to the archetype – which, over the centuries, had become confused – of the feminine form of the mystery tradition. It was on this archetype that he modelled the Schola, introducing instructions and practices designed to train disciples in the exercise of selfless good and to develop latent powers within them. It must also be said that Kremmerz’s work of promulgation came up against a number of obstacles, some of which came from the esoteric world itself, from areas still bound by a conservative and elitist vision of ancient wisdom and its transmission. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Giuliano Kremmerz」の詳細全文を読む スポンサード リンク
|